China and its Discontents

Travelling through Sichuan made me realize I still had old copy lying around from previous travels that I had never published. The next couple of posts will be those. Here’s the first. Reflections on Chengdu and Emei Shan will follow.

In Xinjiang, cultural politics mixes with oil politics. Every time the Chinese government squashes Uyghur expressions of independence or solidarity, the West reacts with outrage. ‘The people of Xinjiang (and by extension, Tibet) must have rights of self-determination,’ they shout. The West fails to recognize China’s priorities. China’s desire to foist a nationalist identity on Uyghurs and create a unified China is a secondary concern; it only exists so that they can extract as much oil as they can from Xinjiang.

Karamay is Xinjiang’s oil capital. 15 years ago, it was a patch of the Gobi Desert. Now it is a city of 290,000. It has cost billions of yuan to build – a river was even diverted from the mountains to make it livable. Just recently, a billion yuan was spent to build a major park downtown, featuring a spectacular water and laser light show at night.

Surrounding Karamay for a hundred kilometers are oil fields. You can drive along the highway next to the Taklamakan Desert and never stop seeing them; oil derricks stretch beyond the horizon. It was the first oil field discovered and tapped in post-revolutionary China, and the fourth largest, after those in the Northeast and in the East China Sea. 6.3 million tons of oil flows out of Karamay every year. In the US, you would expect an endeavor like this to be built by private enterprise. But this of course is China, and the Karamay oilfield is owned by the state-run China Petroleum.

Karamay isn’t just one of China’s biggest oilfields – it’s also a major conduit for oil and natural gas to and from Kazakhstan and the rest of the Central Asian “stans”. In this regard, the pipeline is the most important resource in Xinjiang. Even if all the oil dried up today, the city would still exist because of this connection. China could actually be drilling more oil in Karamay, but it’s harder and deeper to get to. They don’t need to spend the capital to invest in more expensive technologies, however, because the oil in Kazakhstan is simply cheaper.

Xinjiang is known for its “one white, two blacks”: cotton, coal, and oil. Of lesser geopolitical importance is its “one red”: tomatoes exported to Italy. Although the vast wind fields, solar power plants and hydropower dams are impressive, they are not as significant, because they are only used to supply energy to Xinjiang itself. Oil and coal, however, power the rest of China.

Too many China scholars view China’s insistence on the territorial integrity of Xinjiang as culturally or historically based, as if the Chinese would “lose face” if the barbarians in the West seceded and overturned their tributary relationship. This is mistaken. Opposition to Uyghur independence is not primarily a matter of nationalism, the unification of all minzu (nationalities or ethnicities) under common citizenship, and certainly not about pride. It’s all about oil.

Francis Fukuyama once again reaffirms why he is one of the most serious foreign policy intellectuals today, crystallizing in a few sentences what most other China commentators have missed or failed to express so eloquently:

The hardest thing for any political observer to predict is the moral element. All social revolutions are driven by intense anger over injured dignity, an anger that is sometimes crystallized by a single incident or image that mobilizes previously disorganized individuals and binds them into a community. We can quote statistics on education or job growth, or dig into our knowledge of a society’s history and culture, and yet completely miss the way that social consciousness is swiftly evolving through a myriad of text messages, shared videos or simple conversations.

If Yajun’s post at Jottings from the Granite Studio was an introduction into the Chinese mindset and the functional barriers to political change, then Fukuyama’s post is the perfect combination American realist/idealist take on the Jasmine Revolution, focusing on China’s middle class. The middle class is definitely the right frame with which to analyze future political instability in China. If change does come, it will be at the hands of a large number of increasingly comfortable but not wealthy Chinese. This is especially true given that, as Fukuyama notes, the unemployment rate among college graduates in China is one of the highest in the world.

UPDATE: I’m rather surprised that my previous post on the Jasmine Revolution published in the Trinity Tripod is now leading New York Times coverage when you google “Jasmine Revolution”.

Published in the Trinity Tripod.

Over 60 years ago, Chiang Kai-shek envisioned China as a bustling economic and political power, albeit controlled by his own totalitarian state. Today, the Chinese Communist Party (CCP) has reshaped China from a rural, fractured, feudal society into a bustling economic and political power, albeit controlled by totalitarian government. Does this sound familiar? The CCP couldn’t have carried out Chiang’s vision better than Chiang himself. And now, with Taiwan functioning as a democracy, some in China want to follow their lead. Several weeks ago, members of an overseas Chinese-language website, Boxun, called for China’s very own “Jasmine Revolution,” a take on the more successful uprising in Tunisia. I say more successful because the Chinese “revolution” has so far been a dud.

The idea was for sympathizers of democracy to gather in designated public areas in major cities every Sunday, and then peacefully take a “stroll,” thwarting the police from figuring out who was a protestor and who was merely a tourist. Things didn’t go as planned. The first Sunday, Jon Huntsman, U.S. Ambassador to China and soon-to-be Republican presidential candidate, “strolled” into the Wangfujing shopping street in Beijing with his family, pretending not to know that there was anything political going on. A video of Huntsman caught in the act was later used by hyper-nationalists to prove a point about the U.S. meddling in Chinese affairs. The second Sunday was even worse. In Beijing, the meeting place was blocked off; police (uniformed and in plainclothes) outnumbered civilians at a ratio of 10-to-1; and some foreign journalists were harassed, taken to police precincts, and even beaten. This past Sunday was much of the same.

It might be tempting to draw comparisons between the Middle East protests and China, but to do so would be ignoring quite a number of differences. At the end of the day, the majority of Chinese citizens are satisfied with their government. If democracy was suddenly instituted in China, there’s no doubt the CCP would win by a landslide. Under CCP rule, economic development has changed peoples’ lives immeasurably. The Chinese wife of a friend of mine has this anecdote: “My mom could only afford a small piece of sugar for lunch during the Great Famine in 1960, but her daughter traveled in three continents before she turned 25.” Who would forsake a party with those results? Furthermore, most Chinese people haven’t even heard of the protests; the “revolution” mainly received news on websites that are blocked in China.

There are still many Chinese people who hold grievances against the government; but to date, there has not been an incident that unifies the farmers and students, or factory workers and professionals, reaching across socioeconomic strata to create the only force that can create political change in China. Even the Tiananmen protests 20 years ago never reached rural areas. Those fighting for political reform in China will have to wait a little while longer. Don’t lose hope.

Around the country, many teachers see demands to cut their income, benefits and say in how schools are run through collective bargaining as attacks not just on their livelihoods, but on their value to society.

This great New York Times article gets to the heart of the matter: breaking the backs of public sector unions inherently entails vilifying teachers and everyone else who enters public service as ‘leeches’ and the like. Ironically, this also comes at a time when more young people than ever are entering into public service. People decry poor results in education and yet don’t realize that attracting better teachers means that we have to raise the status of teachers in society and pay them more. There’s a reason why Teach for America is effective at getting college students to commit to the job for a few years, but isn’t as effective in recruiting life-long teachers.

This isn’t just true in education; it’s true across the public sector. We wonder why the SEC isn’t doing its job effectively and then forget that the GOP is cutting its budget, which just sends more quality public service employees into the much higher-paying financial industry.