Francis Fukuyama once again reaffirms why he is one of the most serious foreign policy intellectuals today, crystallizing in a few sentences what most other China commentators have missed or failed to express so eloquently:
The hardest thing for any political observer to predict is the moral element. All social revolutions are driven by intense anger over injured dignity, an anger that is sometimes crystallized by a single incident or image that mobilizes previously disorganized individuals and binds them into a community. We can quote statistics on education or job growth, or dig into our knowledge of a society’s history and culture, and yet completely miss the way that social consciousness is swiftly evolving through a myriad of text messages, shared videos or simple conversations.
If Yajun’s post at Jottings from the Granite Studio was an introduction into the Chinese mindset and the functional barriers to political change, then Fukuyama’s post is the perfect combination American realist/idealist take on the Jasmine Revolution, focusing on China’s middle class. The middle class is definitely the right frame with which to analyze future political instability in China. If change does come, it will be at the hands of a large number of increasingly comfortable but not wealthy Chinese. This is especially true given that, as Fukuyama notes, the unemployment rate among college graduates in China is one of the highest in the world.
UPDATE: I’m rather surprised that my previous post on the Jasmine Revolution published in the Trinity Tripod is now leading New York Times coverage when you google “Jasmine Revolution”.